Перевод: с греческого на английский

с английского на греческий

will recover

  • 1 καταρραθυμέω

    A to be remiss or idle, X.Mem.3.5.13, D.24.210, PHib. 1.44.4 (iii B.C.), Porph.Abst.2.46, etc.:—also in [voice] Med., Ammon.in Cat.7.12.
    II trans., neglect, τι Cod.Just.1.2.24.16: also c. gen., Just.Nov.22.45.3.
    3 make languid,

    - θυμοῦντος τὴν Χεῖρα τοῦ ὕπνου Philostr.Im.1.2

    :—[voice] Pass., Philostr.Jun.Im.2.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καταρραθυμέω

  • 2 ἰάομαι

    + V 9-8-24-14-12=67 Gn 20,17; Ex 15,26; Lv 14,3.48; Nm 12,13
    M: to heal Gn 20,17; to repair, to restore Hos 14,5; to quench 4 Mc 3,10; to soothe (of pain) Is 30,26; to purify 2 Kgs 2,21; to deliver 2 Chr 7,14; to forgive 2 Chr 30,20
    P: to be removed from [ἀπό τινος] (of a disease) Lv 14,3; to be healed, to recover 1 Sm 6,3
    οἱ ἰώμενοι those who need correction Prv 26,18; ὁ ἰώμενός σε your healer Ex 15,26
    *Is 7,4(5) ἰάσομαι I will heal-ארפא for MT אפרים? Ephraim; *Jb 12,21 ἰάσατο he heals-רפא for MT רפה he slackens, see also Prv 18,9
    →NIDNTT; TWNT

    Lust (λαγνεία) > ἰάομαι

  • 3 ψυχή

    ψῡχ-ή, ἡ,
    A life,

    λύθη ψ. τε μένος τε Il.5.296

    , etc.;

    ψ. τεκαὶ αἰών 16.453

    , cf. Od.9.523;

    θυμοῦ καὶ ψ. Il.11.334

    , Od.21.154;

    λαυκανίην, ἵνα τε ψυχῆς ὤκιστος ὄλεθρος Il.22.325

    ; ψυχὰς παρθέμενοι at hazard of their lives, Od.3.74,9.255;

    αἰεὶ ἐμὴν ψ. παραβαλλόμενος Il.9.322

    ; λίσσου' ὑπὲρ ψ. καὶ γούνων by your life, 22.338; so

    ἀντὶ ψ. S.OC 1326

    : but περὶ ψ. to save their life, Od.9.423;

    περί τε ψυχέων ἐμάχοντο 22.245

    ;

    περὶ ψ. θέον Ἕκτορος Il.22.161

    ;

    τρέχων περὶ τῆς ψ. Hdt.9.37

    ;

    τῆς ἐμῆς περὶ ψ. A.Eu. 115

    , cf. E.Hel. 946, Heracl. 984;

    περὶ ψ. κινδυνεύων Antipho 2.1.4

    , cf. Th. 8.50;

    ἁγὼν.. σῆς ψ. πέρι S.El. 1492

    , cf. E.Ph. 1330, Or. 847, X.Cyr.3.3.44;

    τὸν περὶ ψ. δρόμον δραμεῖν Ar.V. 375

     (lyr.);

    ἀγωνίζεσθαι περὶ τῆς ψ. X.Eq.Mag.1.19

    ; ὃ ἂν θέλῃ, ψυχῆς ὠνεῖται [θυμός] in exchange for life, Heraclit.85;

    τῆς ψ. πρίασθαί τι X.Cyr.3.1.36

    ;

    τί γὰρ δοῖ ἄνθρωπος ἀντάλλαγμα τῆς ψ. αὐτοῦ; Ev.Marc.8.37

    . In early poets:

    ψυχὰν ἀποπνεῖν Simon.52

    ;

    ψυχὰς ἔχοντες κυμάτων ἐν ἀγκάλαις Archil.23

    ;

    ψυχέων φειδόμενοι Tyrt.10.14

    ;

    θειδωλὴν ψ. θέμενος Sol.13.46

    ;

    ψυχῆς εἵνεκα καὶ βιότου Thgn.730

    ;

    ψυχὰν Ἀΐδᾳ τελέων Pi.I.1.68

    ;

    ψυχὰς βαλον Id.O.8.39

    ;

    χαλκῷ ἀπὸ ψυχὴν ἀρύσας Emp.138

    ;

    τοὐμὸν ἐκπίνουσ' ἀεὶ ψυχῆς ἄκρατον αἷμα S.El. 786

    ; τῆς ἐμῆς ψ. γεγώς ib. 775;

    τὴν ψ. ἐκπίνουσιν Ar.Nu. 712

     (anap.);

    ψ. ἀφήσω E.Or. 1171

    ;

    ψ. σέθεν ἔκτεινε Id.Tr. 1214

    ;

    ψ. παραιτέεσθαι Hdt.1.24

    ; ποινὴν τῆς Αἰσώπου ψ. satisfaction for the life of A., Id.2.134;

    ψυχῆς ἀποστερῆσαί τινα Antipho 4.1.6

    , cf. Th.1.136, etc.;

    τὴν ψ. ἢ τὴν οὐσίαν ἢ τὴν ἐπιτιμίαν τινὸς ἀφελόμενος Aeschin.2.88

    ;

    τὸ τῆς ψ. ἀπαιτηθεὶς χρέος LXX Wi.15

    . 8, cf. Ev.Luc.12.20;

    ζητοῦσι τὴν ψ. μου LXX 3 Ki.19.10

    , cf. Ev.Matt. 2.20;

    τὴν ψ. αὐτοῦ τίθησιν ὑπὲρ τῶν προβάτων Ev.Jo.10.11

    , etc.; δεῖρον ἄχρις ἡ ψ... ἐπὶ χειλέων λειφθῇ within an inch of his life, Herod.3.3:—the phrase ἐν τῇ χειρὶ τὴν ψ. ἔχοντα taking his life in his hands, is prob. f.l. in Xenarch.4.20;

    ἡ ψ. μου ἐν ταῖς χερσί [σου] διὰ πάντος LXX Ps.118(119).109

    , cf. 1 Ki.19.5, 28.21, al.; of life in animals, Od.14.426, Hes.Sc. 173, Pi.N.1.47, etc.;

    τὰ ἄλλα ζῷα, ὅσα ψ. ἔχει Anaxag.4

    , cf. 12;

    πάντων τῶν ζῴων ἡ ψ. τὸ αὐτό, ἀήρ Diog.

     Apoll.5 (cf. infr. IV. 1); ἡ φύσις τοιαύτη πάντων ὅσσα ψ. ἔχει Democrit.278; ἐπῴζει καὶ ποιεῖ ψ. ἔχειν (of incubation) Epich.172; [

    ἑρπετὸν] ὃ ἔχει ἐν ἑαυτῷ ψ. ζωῆς LXX Ge.1.30

    ; ἡ ψ. πάσης σαρκὸς αἷμα αὐτοῦ ἐστιν ib.Le.17.11, cf. De.12.23.
    2 metaph. of things dear as life,

    χρήματα γὰρ ψ... βροτοῖσι Hes.Op. 686

    ;

    πᾶσι δ' ἀνθρώποις ἄρ' ἦν ψ. τέκν' E.Andr. 419

    ;

    τἀργύριόν ἐστιν αἷμα καὶ ψ. βροτοῖς Timocl.35

    ; so as an endearing name, Hld.1.8, al.;

    ζωὴ καὶ ψ. Juv.6.195

    ;

    ψ. μου Mart.10.68

    .
    II in Hom., departed spirit, ghost (

    ὑποτίθεται [Ὅμηρος] τὰς ψ. τοῖς εἰδώλοις τοῖς ἐν τοῖς κατόπτροις φαινομένοις ὁμοίας.. ἃ καθάπαξ ἡμῖν ἐξείκασται καὶ τὰς κινήσεις μιμεῖται, στερεμνιώδη δὲ ὑπόστασιν οὐδεμίαν ἔχει εἰς ἀντίληψιν καὶ ἁφήν Apollod.

     Hist.Fr. 102(a)J.);

    ψ. Πατροκλῆος.. πάντ' αὐτῷ.. ἐϊκυῖα Il.23.65

    : freq. in Od.11, ψ. Ἀγαμέμνονος, Ἀχιλῆος, etc., 387, 467, al.;

    ψ. καὶ εἴδωλον Il.23.104

    , cf. 72, Od.24.14;

    ψ. κατὰ χθονὸς ᾤχετο τετριγυῖα Il.23.100

    ; ψυχὰς ἡρώων, opp. αὐτούς, 1.3, cf. Hes.Sc. 151;

    ψυχαὶ δ' Ἄϊδόσδε κατῆλθον Il.7.330

    ;

    ψ. δὲ κατ' οὐταμένην ὠτειλὴν ἔσσυτ' ἐπειγομένη 14.518

    ; sts. hardly dist. from signf. 1,

    ἅμα ψ. τε καὶ ἔγχεος ἐξέρυσ' αἰχμήν 16.505

    ; in swoons it leaves the body,

    τὸν δὲ λίπε ψ. 5.696

    ; so in later writers (seldom in Trag.),

    σὺν Ἀγαμεμνονίᾳ ψυχᾷ Pi.P.11.21

    ; ἑὰν ψυχὰν κομίξαι ib.4.159, cf. N.8.44;

    αἱ ψ. ὀσμῶνται καθ' Ἅιδην Heraclit.98

    ;

    πέμψατ' ἔνερθεν ψυχὴν ἐς φῶς A.Pers. 630

     (anap.);

    ποτωμένην ψ. ὑπὲρ σοῦ E.Or. 676

    , cf. Fr. 912.9 (anap.);

    τὰς τῶν κεκμηκότων ψ., αἷς ἐστιν ἐν τῇ φύσει τῶν αὑτῶν ἐκγόνων κήδεσθαι Pl.Lg. 927b

    ; ψ. σοφαί, perh. 'wise ghosts', Ar.Nu. 94;

    δὶς ἀποθανουμένη ψ. Anon.

     ap. Plu.2.236d.
    III the immaterial and immortal soul, first in Pindar,

    ἐς τὸν ὕπερθεν ἅλιον κείνων.. ἀνδιδοῖ [Φερσεφόνα] ψυχὰς πάλιν Fr. 133

    , cf. Pl.Men. 81b;

    εἰπόντες ὡς ἀνθρώπου ψ. ἀθάνατός ἐστι Hdt.2.123

    ;

    ἀγένητόν τε καὶ ἀθάνατον ψ. Pl.Phdr. 246a

    , cf. Phd. 70c, al.;

    ἀθάνατος ἡμῶν ἡ ψ. καὶ οὐδέποτε ἀπόλλυται Id.R. 608d

    ;

    ἁψ. τῷ σώματι συνέζευκται καὶ καθάπερ ἐν σάματι τέθαπται Philol.14

    , cf. Pl.Cra. 400c: hence freq. opp.

    σῶμα, ψ. καὶ σῶμα X.Mem.1.3.5

    , cf. An.3.2.20;

    ψ. ἢ σῶμα ἢ συναμφότερον, τὸ ὅλον τοῦτο Pl.Alc.1.130a

    ;

    εἰς θηρίου βίον ἀνθρωπίνη ψ. ἀφικνεῖται καὶ ἐκ θηρίου.. πάλιν εἰς ἄνθρωπον Id.Phdr. 249b

    ;

    κατὰ τοὺς Πυθαγορικοὺς μύθους τὴν τυχοῦσαν ψ. εἰς τὸ τυχὸν ἐνδύεσθαι σῶμα Arist.de An. 407b22

    ;

    οὐδὲ τοῦτο ἐπείσθην, ὡς ἡ ψ., ἕως μὲν ἂν ἐν θνητῷ σώματι ᾖ, ζῇ, ὅταν δὲ τούτου ἀπαλλαγῇ, τέθνηκεν X.Cyr.8.7.19

    ;

    ἀνθρώπου γε ψ., ἣ τοῦ θείου μετέχει,.. ὁρᾶται δ' οὐδ' αὐτή Id.Mem.4.3.14

    , cf. Cyr. 8.7.17; αἰθὴρ μὲμ ψυχὰς ὑπεδέξατο, σώ[ματα δὲ χθών] IG12.945 (v B. C.);

    ὁπόταμ ψ. προλίπῃ φάος ἀελίοιο Orph.Fr.32

    f.1;

    ἡμεῖς ἐσμεν ψ., ζῷον ἀθάνατον ἐν θνητῷ καθειργμένον φρουρίῳ Pl.Ax. 365e

    .
    IV the conscious self or personality as centre of emotions, desires, and affections,

    χερσὶ καὶ ψυχᾷ δυνατοί Pi.N.9.39

    ;

    μορφὰν βραχύς, ψυχὰν δ' ἄκαμπτος Id.I.4(3).53(71)

    ;

    ἐνίους τῶν καλῶν τὰς μορφὰς μοχθηροὺς ὄντας τὰς ψ. X.Oec.6.16

    ;

    θνητοῦ σώματος ἔτυχες, πειρῶ τῆς ψ. ἀθάνατον μνήμην καταλιπεῖν Isoc.2.37

    ; opp. material blessings,

    κτεάνων ψ. ἔχοντες κρέσσονας Pi.N.9.32

    ;

    μήτε σωμάτων ἐπιμελεῖσθαι μήτε χρημάτων.. οὕτω σφόδρα ὡς τῆς ψ. ὅπως ὡς ἀρίστη ἔσται Pl.Ap. 30b

    , cf. 29e: hence regarded in abstraction,

    τὸ παρεχόμενον ἡμῶν ἕκαστον τοῦτ' εἶναι μηδὲν ἀλλ' ἢ τὴν ψ., τὸ δὲ σῶμα ἰνδαλλόμενον ἡμῶν ἑκάστοις ἕπεσθαι Pl.Lg. 959a

    ;

    ἡ ψ. ἐστιν ἄνθρωπος Id.Alc.1.130c

    ;

    οὐδὲ νῦν τήν γ ἐμὴν ψ. ἑωρᾶτε X.Cyr.8.7.17

    , cf. supr. 111: sts., therefore, distd. from oneself,

    ψ. γὰρ ηὔδα πολλά μοι μυθουμένη S.Ant. 227

    ;

    ἡ ψ. μου πεπότηται Ar.Nu. 319

     (anap.);

    τί ποτ' ἔστι μαθεῖν ἔραται ψ. E.Hipp. 173

     (anap.);

    ἄλλο τι βουλομένη ἑκατέρου ἡ ψ. δήλη ἐστίν Pl.Smp. 192c

    ; οἴμοι ψυχή woe is me! LXX Mi.7.1; καὶ ἐρῶ τῇ ψ. μου, "yuxh/, e)/xeis polla\ a)gaqa/" Ev.Luc.12.19; in periphrases, ψ. Ὀρέστου, = Ὀρέστης, S.El. 1127, al.: but τὴν Φιλοκτήτου ψ. ἐκκλέψεις his wits, Id.Ph.55;

    ἡ δ' ἐμὴ ψ. τέθνηκεν Id.Ant. 559

    , cf. OC 999; so ψυχαί abs., = ἄνθρωποι, ψ. ὀλέσασα A.Ag. 1457 (lyr.); ψ. πολλαὶ ἔθανον many souls perished, Ar.Th. 864;

    πᾶσαι αἱ ψ., υἱοὶ καὶ αἱ θυγατέρες λ γ LXX Ge.46.15

    , cf. Ex.12.4, al.; [

    κιβωτὸς] εἰς ἣν ὀλίγοι, τοῦτ' ἔστιν ὀκτὼ ψ., διεσώθησαν 1 Ep.Pet.3.20

    . In apostrophe,

    μή, φίλα ψ. Pi.P.3.61

    ;

    ὦ μελέα ψ. S.Ph. 712

     (lyr.);

    ὦ ἀγαθὴ καὶ πιστὴ ψ. X.Cyr.7.3.8

    ; in referring to persons,

    ὅταν μεγάλη ψ. φυῇ Pl.R. 496b

     (cf. μεγαλόψυχος) ; καλεῖται γοῦν ἡ ψ. Κρινοκοράκα the creature, Thphr.Char.28.2;

    πάσῃ ψ. τετελευτηκυίᾳ LXX Nu.6.6

    ,11;

    πᾶσα ψ. ὑποτασσέσθω Ep.Rom.13.1

    , etc.: generally, being, ψυχὴ ζῶσα living creature, LXX Ge.1.24, cf. 20(pl.).
    2 of various aspects of the self, ἐν πολέμοιο μάχαις τλάμονι ψ. παρέμειν ) enduring heart, Pi.P.1.48;

    διεπειρᾶτο αὐτοῦ τῆς ψ. Hdt.3.14

    , ἦν ηὰρ.. ψυχὴν οὐκ ἄκρος poor-spirited, Id.5.124;

    ψυχὴν ἄριστε πάντων Ar.Eq. 457

    ;

    καρτερὰν ψ. λαβεῖν Id.Ach. 393

    ;

    κράτιστοι ἂν τὴν ψ. κριθεῖεν Th.2.40

    ;

    τοῖς σώμασι δύνανται τὰς δὲ ψ. οὐκ ἔχουσιν Lys.10.29

    ;

    ὁ γὰρ' λόγχην ἀκονῶν καὶ τὴν ψ. τι παρακονᾷ X.Cyr.6.2.33

    , cf. Oec.21.3.
    3 of the emotional self,

    ὑπείργασμαι μὲν εὖ ψυχὴν ἔρωτι E.Hipp. 505

    , cf. 527 (lyr.);

    πάνυ μου ἡ ψ. ἐπεθύμει X.Oec.6.14

    ;

    τίνα ποτὲ ψ. ἔχων; Lys.32.12

    ; τίν' οἴεσθ' αὐτὴν ψ. ἕξειν, ὅταν ἐμὲ ῒδῃ; how will she feel? D.28.21; μία ψ., prov. of friends, Arist.EN 1168b7; ψ. μία ἤστην prob. in Phryn. PSp.128B.; of appetite,

    ψυχῇ διδόντες ἡδονήν A.Pers. 841

     (s. v.l.), cf. Epich.297, Theocr.16.24;

    λίχνῳ δὲ ὄντι τὴν ψ. Pl.R. 579b

    ;

    τῷ δὲ ἡ ψ. σῖτον μὲν οὐ προσίετο, διψῆν δ' ἐδόκει X.Cyr.8.7.4

    .
    4 of the moral and intellectual self,

    ἀπὸ πάμπαν ἀδίκων ἔχειν ψ. Pi.O. 2.70

    ;

    ψ. τε καὶ φρόνημα καὶ γνώμην S.Ant. 176

    ;

    ἀρκεῖν.. κἀντὶ μυρίων μίαν ψ. τάδ' ἐκτίνουσαν, ἢν εὔνους παρῇ Id.OC 499

    ;

    ψ. γὰρ εὔνους καὶ φρονοῦσα τοὔνδικον Id.Fr. 101

    ;

    ἡ κακὴ σὴ ψ. Id.Ph. 1014

    ;

    ψυχῆς κατήγορος κακῆς X.Oec.20.15

    , cf. Pl.R. 353e;

    ἡ βουλεύσασα ψ. Antipho 4.1.7

    , cf. Pl.Lg. 873a; τὸ σῶμα ἀπειρηκὸς ἡ ψ. συνεξέσωσεν.. διὰ τὸ μὴ ξυνειδέναι ἑαυτῇ the mind conscious of innocence, Antipho 5.93;

    τὸ ἐπιμελεῖσθαι καὶ ἄρχειν καὶ βουλεύεσθαι.. ἐσθ' ὅτῳ ἄλλῳ ἢ ψυχῇ δικαίως ἂν ἀποδοῖμεν; Pl.R. 353d

    ;

    τὴν τῆς ψ. ἐπιμέλειαν X.Mem. 1.2.4

    , Isoc.15.304; τὰ ἐν τῇ ψ. διὰ τὴν παιδείαν ἐγγιγνόμενα ib.290;

    τῆς ψ. ἐξελθούσης, ἐν ᾗ μόνῃ γίγνεται φρόνησις X.Mem.1.2.53

    ;

    νοῦς τε καὶ ψ. Pl.Cra. 400a

    , cf. Phdr. 247c, al.;

    ἐμπαίει τί μοι ψυχῇ σύνηθες ὄμμα S.El. 903

    ;

    ἰδὼν μὲν γνούς τε σῇ ψ., τέκνον E.Tr. 1171

    . Phrases:—

    ἐκ τῆς ψ. φίλος X.An.7.7.43

    ; ἀπὸ τῆς ψ. φιλεῖν with all the heart, Thphr. Char.17.3;

    βόσκοιτ' ἐκ ψυχᾶς τὰς ἀμνάδας Theoc.8.35

    ;

    ὅλῃ τῇ ψ. κεχαρίσθαι τινί X.Mem.3.11.10

    ; οὐκ ἐᾷ ἡμᾶς οὐδὲ ψυχῆς λαχεῖν he won't let us call our soul our own, Phryn.PSp.128B.
    5 of animals, ψ. μεγαλόφρων, of a horse, X.Eq.11.1;

    θηρίων ψ. ἡμεροῦμεν Isoc.2.12

    ; ψ. χηνός, ὀρτυγίου, Eub.101, Antiph.5.
    6 of inanimate things,

    πᾶσα πολιτεία ψ. πόλεώς ἐστιν Isoc.12.138

    , cf. 7.14;

    ἡ τῶνδε τῶν ἀνδρῶν ἀρετὴ τῆς Ἑλλάδος ἦν ψ. D.60.23

    ;

    οἷον ψ. ὁ μῦθος τῆς τραγῳδίας Arist.Po. 1450a38

    ; also of the spirit of an author, D.H.Lys.11.
    V Philosophical uses:
    1 In the early physicists, of the primary substance, the source of life and consciousness, ὁρίζονται πάντες (sc. οἱ πρότεροι)

    τὴν ψ. τρισίν, κινήσει, αἰσθήσει, τῷ ἀσωμάτῳ Arist.de An. 405b11

    ; τὸν λίθον ἔφη [Θαλῆς] ψ. ἔχειν ὅτι τὸν σίδηρον κινεῖ, of the magnet, ib. 405a20; ψυχῇσιν θάνατος ὕδωρ γενέσθαι, ὕδατι δὲ θάνατος γῆν γενέσθαι, ἐκ γῆς δὲ ὕδωρ γίνεται, ἐξ ὕδατος δὲ ψ. (sc. πῦρ) Heraclit. 36;

    ἡ ψ. πνεῦμα Xenoph.

     ap. D.L.9.19; καρδία ψυχῆς καὶ αἰσθήσιος [ἀρχά] Philol.13;

    τοῦτο [ἀὴρ] αὐτοῖς καὶ ψ. ἐστι καὶ νόησις Diog.

     Apoll.4;

    τὴν τῶν ἄλλων ἁπάντων φύσιν οὐ πιστεύεις Ἀναξαγόρᾳ νοῦν καὶ ψ. εἶναι τὴν διακοσμοῦσαν; Pl.Cra. 400a

    , cf. Arist.de An. 404a25; Δημόκριτος πῦρ τι καὶ θερμόν θησιν αὐτὴν (sc. ψυχὴν) εἶναι ib. 404a1, cf. Resp. 472a4.
    2 the spirit of the universe,

    ψ. εἰς τὸ μέσον [τοῦ κόσμου] θείς Pl.Ti. 34b

    , cf. 30b;

    τὴν τοῦ παντὸς δῆλον ὅτι τοιαύτην εἶναι βούλεται [ὁ Τίμαιος] οἷόν ποτ' ἐστὶν ὁ καλούμενος νοῦς Arist.de An. 407a3

    ; ἐν τῷ ὅλῳ τινὲς [τὴν ψ.] μεμεῖχθαί φασιν, ὅθεν ἴσως καὶ Θαλῆς ᾠήθη πάντα πλήρη θεῶν εἶναι ib. 411a8;

    ὁ κόσμος ψ. ἐστὶν ἑαυτοῦ καὶ ἡγεμονικόν Chrysipp.Stoic.2.186

    ; ψ. [κόσμου] Plu.2.1013e, cf. M.Ant.4.40;

    ψ. ἐλθοῦσα εἰς σῶμα οὐρανοῦ Plot.5.1.2

    ;

    τόδε τὸ πᾶν ψ. μίαν ἔχον εἰς πάντα αὐτοῦ μέρη Id.4.4.32

    ; περὶ ψυχᾶς κόσμου καὶ φύσιος, title of work by Ti.Locr.
    3 In Pl. the immaterial principle of movement and life,

    ὅταν παρῇ [ψυχὴ] τῷ σώματι, αἴτιόν ἐστι τοῦ ζῆν αὐτῷ Pl.Cra. 399d

    , cf. Def. 411c; [

    ψυχῆς λόγον ἔχομεν] τὴν δυναμένην αὐτὴν αὑτὴν κινεῖν κίνησιν Id.Lg. 896a

    ; μεταβολῆς τε καὶ κινήσεως ἁπάσης αἰτία [ἡ ψ.] ἅπασιν ib. b, cf. 892c; its presence is requisite for thought,

    σοφία καὶ νοῦς ἄνευ ψ. οὐκ ἂν γενοίσθην Id.Phlb. 30c

    , cf. Ti. 30b, Sph. 249a; defined by Arist. as

    οὐσία ὡς εἶδος σώματος φυσικοῦ δυνάμει ζωὴν ἔχοντος de An. 412a20

    ; ἐντελέχεια ἡ πρώτη σώματος φυσικοῦ ὀργανικοῦ ib. 412b5; the tripartite division of

    ψ., οἱ δὲ περὶ Πλάτωνα καὶ Ἀρχύτας καὶ οἱ λοιποὶ Πυθαγόρειοι τὴν ψ. τριμερῆ ἀποφαίνονται, διαιροῦντες εἰς λογισμὸν καὶ θυμὸν καὶ ἐπιθυμίαν Iamb.

     ap. Stob.1.49.34, cf. Pl.R. 439e sqq.; in Arist.

    ἡ ψ. τούτοις ὥρισται, θρεπτικῷ, αἰσθητικῷ, διανοητικῷ, κινήσει· πότερον δὲ τοὔτων ἕκαστόν ἐστι ψ. ἢ ψυχῆς μόριον; de An. 413b11

    , cf. PA 641b4;

    ἡ θρεπτικὴ ψ. Id.de An. 434a22

    , al.; in the Stoics and Epicureans, σῶμα ἡ ψ. Zeno and Chrysipp.Stoic.1.38; of the scala naturae,

    τὰ μὲν ἕξει διοικεῖται, τὰ δὲ φύσει, τὰ δ' ἀλόγῳ ψ., τὰ δὲ καὶ λόγον ἐχούσῃ καὶ διάνοιαν Stoic.2.150

    , cf. M.Ant.6.14;

    ἡ ψ. σῶμά ἐστι λεπτομερές.. προσεμφερέστατον πνεύματι θερμοῦ τινα κρᾶσιν ἔχοντι Epicur.Ep.1p.19U.

    ;

    τέλος.. τὸ μήτε ἀλγεῖν κατὰ σῶμα μήτε ταράττεσθαι κατὰ ψ. Id.Ep.3p.64U.

    ; in the Neo-Platonists characterized by discursive thinking,

    τοὺς λογισμοὺς ψυχῆς εἶναι ἐνεργήματα Plot.1.1.7

    ; related to νοῦς as image to archetype, εἰκών τίς ἐστι νοῦ [ψ.] Id.5.1.3; present in entirety in every part,

    πάρεστι πᾶσα πανταχοῦ ψ. Id.5.1.2

    , cf. 4.7.5;

    φύσις ψ. οὖσα, γέννημα ψυχῆς προτέρας Id.3.8.4

    ; animal and vegetable bodies possess

    οἷον σκιὰν ψυχῆς Id.4.4.18

    ;

    πᾶν σῶμα.. ψυχῆς μετουσίᾳ κινεῖται ἐξ ἑαυτοῦ καὶ ζῇ διὰ ψ. Procl.Inst.20

    .
    VI butterfly or moth, Arist.HA 551a14, Thphr.HP2.4.4, Plu.2.636c.
    2 τριπόλιον, Ps.-Dsc.4.132.
    VII Psyche, in the allegory of Psyche and Eros, Apul.Metam. bks. 4-6, Aristophontes ap. Fulg.Myth.3.6. (See ancient speculations on the derivation, Pl.Cra. 399d- 400a, Arist.de An. 405b29, Chrysipp.Stoic.2.222; Hom. usage gives little support to the derivation from ψύχω 'blow, breathe';

    τὸν δὲ λίπε ψ. Il.5.696

     means 'his spirit left his body', and so λειποψυχέω means 'swoon', not 'become breathless';

    ἀπὸ δὲ ψ. ἐκάπυσσε Il.22.467

     means 'she gasped out her spirit', viz. 'swooned'; the resemblance of ἄμπνυτο 'recovered consciousness' to ἀμπνέω 'recover breath' is deceptive, v. ἄμπνυτο, ἔμπνυτο: when concrete the Homeric ψ. is rather warm blood than breath, cf. Il.14.518, 16.505, where the ψ. escapes through a wound; cf. ψυχοπότης, ψυχορροφέω, and S.El. 786, Ar.Nu. 712 (v. supr.1).)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ψυχή

  • 4 ἔμβιος

    A having life, [

    Ζηνὸς] ἐργαζομένου ἔμβια τὰ ὑπὸ τῷ αἰθέρι Philostr.Her.2.19

    ; tenacious of life, established, of trees which will bear transplanting, Thphr.CP5.6.5; of cuttings, ib.3.5.3 ([comp] Comp.); but εἰ σπέρμα ἔ. γένοιτο if the seed should germinate, ib.5.4.5, cf. Antipho Soph.15; τὸ ἔ. their living and growing, of trees, Ael.VH 13.1.
    2 ἡ ἔ. ὑγρότης the moisture necessary to life, Thphr.CP1.1.3;

    αἷμα ἔ. τῇ γῇ πινόμενον Philostr.Im.1.24

    .
    II lasting one's whole life,

    ἔ. τιμωρία D.C.78.12

    .
    III ἔ. γενέσθαι recover consciousness after a swoon, Longus 2.30.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔμβιος

  • 5 πνέω

    Grammatical information: v.
    Meaning: `to blow, to breathe, to respire, to smell'.
    Other forms: ep. πνείω (metr. length.), aor. πνεῦσαι (Il.), ipv. ἄμπνυε, midd. -ῡτο, -ύ̄( ν)θη (Hom.), fut. πνεύ-σομαι (IA.). - σοῦμαι (Ar., Arist.), - σω (hell.), perf. πέπνευκα (Att.), pass. πνευσ-θῆναι (Thphr.), - θήσομαι (Aret.).
    Compounds: Very often w. prefix, e.g. ἀνα-, ἀπο-, εἰσ-, ἐκ-, ἐν-, ἐπι-, προσ-.
    Derivatives: 1. πνοή, Dor. πνο(ι)ά, ep. πνοιή (- οι- metr. condit. after πνείω, Risch 119; on other explanations, which are not to be preferred, Scheller Oxytonierung 83 n. 2 w. lit.) f. `wind, breeze, breath' (Il.); ἀνα-, δια-, ἐκ-πνέω etc. etc.; very often as 2. member, e.g. ἡδύ- ( ἁδύ-)πνοος, - πνους `with a pleasant wind, breath' (Pi., S., E.), ἐπί-πνοος, - πνους `inspired' with ἐπίπνο-ια f. `inspiration' (A., Pl.); - πνοια also beside - πνοή in ἀνά-, ἀπό-, διά- πνέω a.o.; here ἀναπνο-ϊκος `concerning breathing' (Ptol.). 2. πνεῦμα ( ἄμ-, πρόσ- πνέω) n. `wind, breeze, breath, ghost' (Pi., IA.) with πνευμά-τιον (hell.), - τικός `concerning the wind etc.' (Arist.; on the further life (Nachleben) in the westeur. languages. Chantraine Studii clasice 2, 70f.), - τιος `bringing wind' (Arat.), - τώδης `wind-, breathlike of nature, windy' (Hp., Arist.), - τίας m. `asthmatic' (Hp.) with - τιάω `to gasp' (sch.); - τόω, - τόομαι `to blow up, to (cause to) vaporize' (Anaxipp., Arist.) with - τωσις, - τωτικός; - τίζω ( ἀπο-) `to fan by blowing' (Antig., H.) with - τισμός. 3. πνεῦσις f. `blowing', more usu. the compp., e.g. ἀνάπνευ-σις `to breathe again, to inhale, respite' (Il.). 4. With second. σ and τ-suffix as in ἄ-πνευσ-τος, - τί, - τία: πνευσ-τικός `belonging to breathing' (Gal.), more usu. ἀνα-πνέω (Arist.) a.o.; - τιάω `to gasp' (Hp., Arist.). 5. εἴσπν-ηλος, - ήλας `loving, lover' (Call., Theoc., EM), from εἰσ-πνέω `to inspire (love)' with analog. - ηλος; cf. Chantraine Form. 242.
    Origin: IE [Indo-European] [838] * pneu- `breathe, cough, clow, smell'
    Etymology: The regular structure of the above forms is clearly the result of a generalising development, which will also have had zero grade formations as πνεῦσις, ἄπνευστος. Outside the general pattern there are only the isolated ep. forms ἄμ-πνυ-ε etc. `take breath' = `recover from', which may provide a bridge to the semantically slightly deviating but certainly belonging here πέ-πνυ-μαι, - μένος, `mentally active, animated, be sedate'; cf. Ruijgh L'élém. ach. 134 f. Not here prob. πινυ-τή, πινυτός a. cognates, which have only been connected on difficult assumptions; s.v. In any case ἄμπνυε, πέπνυ-μαι are not with Schulze Q. 322 ff. to be separated from πνέω. -- From other languages only some Germ. formations can be compared: OWNo. fnýsa `sniff', OE fnēosan `sneeze', which like πνευ- may contain an IE eu-diphthong; beside them there are however several variants, e.g. OWNo. fnasa, OHG fnehan, which show the unstable character of these orig. onomatop. words. Uncertain is the connection of Skt. abhi-knū́yate `be moist, sound, stink' (Dhātup., Lex.) with dissim. from * abhi-pn- (Mayrhofer s. knū́yate). -- The further analysis of πνέ(Ϝ)-ω in * p-ne-u-mi with nasal infix to the root pu- (assumption by Schwyzer 696 α after Pedersen IF 2, 314) is in the case of a word of this meaning hardly convincing. Further forms w. lit. in WP. 2, 85, Pok. 838f. Here also ποιπνύω; cf. also πνί̄γω.
    Page in Frisk: 2,566-567

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πνέω

  • 6 ζάω

    ζάω contr. ζῶ (Hom.+) impf. ἔζων (Ro 7:9 B ἔζην; on this form s. Schwyzer I 675; B-D-F §88; Mlt-H. 194, both w. ref.); fut. ζήσω (uniformly attested Ro 6:2; Hb 12:9); the later (since Hippocr. VII p. 536 L.; LXX; AscIs 3:9; Jos., Ant. 1, 193 al.) form ζήσομαι (B-D-F §77; Rob. 356) is more common (on the fut. forms s. JLee, NovT 22, ’80, 289–98; GKilpatrick, ibid. 25, ’83, 146–51); 1 aor. ἔζησα. On the LXX usage s. Thackeray 269; for forms in pap, Gignac II 370.
    ① to be alive physically, live
    ⓐ of physical life in contrast to death
    α. gener. Ac 22:22; Ro 7:1, 2, 3; 14:8ac; 1 Cor 7:39; 2 Cor 5:15a; 6:9; Hb 9:17. ψυχὴ ζῶσα a living soul (Gen 1:20 al.; Just., D. 6, 1 ζῇ ψυχῇ) 1 Cor 15:45 (Gen 2:7); Rv 16:3 v.l. ὅσα ἔτη ζῇ as many years as he lives B 10:6 (cp. SIG 663, 6; Sb 173, 6 Αὐρήλιος ζήσας ἔτη νε´; En 10:10). τὸ ζῆν life (Attic wr., ins, pap, LXX) ὥστε ἐξαπορηθῆναι ἡμᾶς καὶ τοῦ ζῆν so that we even despaired of life 2 Cor 1:8. διὰ παντὸς τοῦ ζῆν during the whole lifetime Hb 2:15 (cp. Diod S 1, 74, 3 διατελεῖν πάντα τὸν τοῦ ζῆν χρόνον; 4, 46, 4). ἔτι ζῶν while he was still living= before his death Mt 27:63 (CB I/2 660 no. 618 Ζώσιμος ἔτι ζῶν κατεσκεύασεν; 3 Km 12:6). ζῶντες ἐβλήθησαν … εἰς τὴν λίμνην τοῦ πυρός they were thrown alive into the lake of fire Rv 19:20. ζῶσα τέθνηκεν though alive she is dead 1 Ti 5:6 (cp. Sextus 7). ἡμεῖς οἱ ζῶντες we during our (earthly) life 2 Cor 4:11; the same phrase= we who are still living 1 Th 4:15, 17. Here the opp. is νεκροί, as in Mt 22:32; Mk 12:27; Lk 20:38a. ζῶντες καὶ νεκροί the living and the dead Ac 10:42; Ro 14:9b; 2 Ti 4:1; 1 Pt 4:5; 2 Cl 1:1; B 7:2.—Occasionally the contrast betw. νεκρός and ζῆν is used fig. with ref. to the realm of religion and ethics Lk 15:24 v.l., 32.
    β. of dead persons who return to life become alive again: of humans in general (3 Km 17:23) Mt 9:18; Ac 9:41; 20:12; Rv 20:4, 5; AcPl Ha 11, 7. Of Jesus Mk 16:11; Lk 24:5, 23; Ac 1:3; 25:19; Ro 14:9a; 2 Cor 13:4a; Rv 1:18b; 2:8 (Just., D. 69, 6 νεκροὺς … ζῆν ποιήσας).
    γ. of sick persons, if their illness terminates not in death but in recovery be well, recover (Artem. 4, 4 ἔζησεν ὁ παῖς=became well; 5, 71; 72; PGM 1, 188; 4 Km 1:2; 8:8 εἰ ζήσομαι ἐκ τῆς ἀρρωστίας μου ταύτης; Jos., Vi. 421) Mk 5:23; J 4:50, 51, 53.—Of removal of anxiety 1 Th 3:8.
    δ. also of healthy persons live on, remain alive (X., An. 3, 2, 39 ὅστις δὲ ζῆν ἐπιθυμεῖ πειράσθω νικᾶν; Ep. 56 of Apollonius of Tyana [Philostrat. I 359, 14]; ApcMos 31 διὰ τί σὺ ἀποθνῄσκεις καγὼ ζῶ;) Ac 25:24; 28:4. ἐὰν ὁ κύριος θελήσῃ ζήσομεν Js 4:15. ὸ̓ς ἔχει τὴν πληγὴν τῆς μαχαίρης καὶ ἔζησεν Rv 13:14.
    ε. of beings that in reality, or as they are portrayed, are not subject to death: of Melchizedek Hb 7:8 (opp. ἀποθνῄσκοντες ἄνθρωποι). Jesus as everlasting high priest πάντοτε ζῶν 7:25.—In this sense it is most comprehensively applied to God (s. CBurchard, Untersuch. zu JosAs p. 103) (ὁ) θεὸς (ὁ) ζῶν (cp. 4 Km 19:4, 16; Is 37:4, 17; Hos 2:1; Da 6:21 Theod.; 3 Macc 6:28; TestAbr A 17 p. 99, 10 [Stone p. 46]; TestJob 37:2; JosAs 49:3 al.; SibOr 3, 763; POxy 924, 11 [IV A.D., Gnostic]; PGM 4, 1038 ὁ μέγας ζῶν θεός; 7, 823; 12, 79; Philo, Decal. 67 ὁ ζῶν ἀεὶ θεός; Orig., C. Cels. 8, 59, 18.—The phrase ‘the living God’ is not found in Joseph.) Mt 16:16; 26:63; J 6:69 v.l.; Ac 14:15; Ro 9:26 (Hos 2:1); 2 Cor 3:3; 6:16; 1 Th 1:9; 1 Ti 3:15; 4:10; 6:17 v.l.; Hb 3:12; 9:14; 10:31; 12:22; Rv 1:18a; 4:10; 7:2; 10:6; 2 Cl 20:2; GJs 20:1; AcPl Ha 2, 32; also ὁ ζῶν πατήρ J 6:57. W. the addition εἰς τοὺς αἰῶνας τῶν αἰώνων Rv 15:7; cp. 4:9 (cp. Tob 13:2; Sir 18:1). God takes a sovereign oath in the words ζῶ ἐγώ as surely as I live (Num 14:28 al.) Ro 14:11 (Is 49:18; classical parallels GStählin, NovT 5, ’62, 142 n. 2). ζῇ κύριος ὁ θεός [μου] as surely as the Lord my God lives GJs 4:1; 6:1; 13:3; 15:3; 19:3 (Judg 8:19; 1 Km 25:34 al; GrBar 1:7; cp. ApcEsdr 2:7); in expanded form καὶ ζῇ ὁ Χριστὸς αὐτοῦ 15:4 (s. deStrycker ad loc.).—Christ lives διὰ τὸν πατέρα because of the Father J 6:57b (s. Bultmann, comm. ad loc.).
    ⓑ w. mention of that upon which life depends ἐπί τινι on the basis of someth. (Andoc. 1, 100; Isocr. 10, 18; Ael. Aristid. 28, 103 K.=49 p. 525 D.) ζ. ἐπʼ ἄρτῳ live on bread Mt 4:4; Lk 4:4 (both Dt 8:3). ζ. ἔκ τινος obtain one’s living fr. someth. (Aristoph., Eccl. 591; Demosth. 57, 36; POxy 1117, 19; 1557, 12; TestJob 47:1f) 1 Cor 9:14.
    ⓒ w. more precise mention of the sphere (Artem. 3, 62 ἐν ἀγορᾷ ζ.=spend his life in the marketplace) ζ. ἐν σαρκί live in the flesh in contrast to the heavenly life Phil 1:22; Gal 2:20c; ζ. ἐν κόσμῳ live in the world Col 2:20. ζ. ἐν θεῷ, live in God (as the Being who penetrates and embraces everything) Ac 17:28 (s. κινέω 3). For AcPl Ha 1, 15 s. 2a end.
    ② to live in a transcendent sense, live, of the sanctified life of a child of God (ζῆν in the sense of a higher type of life than the animal: X., Mem. 3, 3, 11; Cass. Dio 69, 19: after years of public service, Similis retires and prepares this epitaph: Σίμιλις ἐνταύθα κεῖται βιοὺς μὲν ἔτη τόσα, ζήσας δὲ ἔτη ἑπτά=Here lies Similis, existing for so many years, but alive for only seven.).
    ⓐ in the world ἐγὼ ἔζων χωρὶς νόμου ποτέ I was once (truly) alive without law (this has been interpr. to mean when no law existed; Paul is then regarded as speaking fr. the viewpoint of humanity in paradise before the command Gen 2:16 f; 3:3. Another interpr. thinks of Paul as referring to the period in his life when he was not conscious of the existence and significance of the law. In view of Paul’s climactic affirmation in Ro 7:25, Paul probably illustrates in the first person the perils of a Christian who succumbs to the illusion that moral action is connected with law rather than with the ‘spirit of life in Christ’ Ro 8:2) Ro 7:9. Even now those who listen to the voice of the Son of God enjoy this life J 5:25; cp. 11:26; likew. those who receive him into their being ὁ τρώγων τὸν ἄρτον 6:57c; cp. Ro 6:11, 13 (ἐκ νεκρῶν ζῶντας); Gal 2:19; Rv 3:1. This heavenly life on earth is a ζ. πνεύματι Gal 5:25 or a life not of mere human achievement, but of Christ who lives in Christians 2:20ab. Also of the superhuman power of the apostle ζήσομεν σὺν αὐτῷ ἐκ δυνάμεως θεοῦ εἰς ὑμᾶς we shall live with him (Christ) through God’s power in our dealings with you 2 Cor 13:4. ὁ κύριος βούλεται ζῆν ἡμᾶς ἐν θεῷ=the Lord wills that we live under God’s direction AcPl Ha 1, 15 (opp. ἀποθανεῖν ἐν ἁμαρτίαις; s. 1c end)
    ⓑ in the glory of the life to come (Sir 48:11; cp. Dt 4:1; 8:1; 30:16).
    α. abs. Lk 10:28; J 11:25; 14:19; Ro 8:13b; Hb 12:9. ἐμοὶ τ. ζῆν Χριστός= life is possible for me only where Christ is (hence death is gain) Phil 1:21 (s. OSchmitz, GHeinrici Festschr. 1914, 155–69). Another common interpr. is for me to live is Christ, i.e. while I am alive I experience real life in connection with Christ; w. death comes life in all fullness in the presence of Jesus.
    β. More specifically εἰς τὸν αἰῶνα have eternal life (Ps.-Lucian, Philopatr. 17 ζῆν εἰς τὸν αἰῶνα; PsSol 14:2) J 6:51, 58 (in J the blessed life which the follower of Jesus enjoys here and now in the body is simply continued in the heavenly life of the future. In other respects also the dividing line betw. the present and the future life is somet. nonexistent or at least not discernible); B 6:3; 8:5; 9:2; 11:10f; ἅμα σὺν αὐτῷ (i.e. Χριστῷ) ζ. live together with Christ 1 Th 5:10; ζ. διʼ αὐτοῦ (i.e. Chr.) 1J 4:9; ζ. κατὰ θεὸν πνεύματι live, as God (lives), in the Spirit 1 Pt 4:6. ὁ δίκαιος ἐκ πίστεως ζήσεται (cp. Hab 2:4) he that is just through faith will have life Ro 1:17 (AFeuillet, NTS 6, ’59, 52–80; but s. Fitzmyer, Ro [AB] ad loc.); Gal 3:11; Hb 10:38. This life is τὸ ἀληθινὸν ζῆν ITr 9:2; IEph 11:1. Christ is called τὸ ἀδιάκριτον ἡμῶν ζῆν our unshakable or inseparable life 3:2. τὸ διὰ παντὸς ἡμῶν ζῆν our total life 1 Mg 1:2—The law-directed pers. believes concerning legal performance: ὁ ποιήσας αὐτὰ ζήσεται ἐν αὐτοῖς (Lev 18:5) Gal 3:12; cp. Ro 10:5 (cp. Dio Chrys. 58 [75], 1 οἱ τοῦτον [= τ. νόμον] φυλάττοντες ἔχονται τῆς σωτηρίας=those who observe law have a firm grip on security).
    ③ to conduct oneself in a pattern of behavior, live (Hom. et al.)
    ⓐ used w. adverbs or other modifiers: adv. (Sallust. 19 p. 34, 25 κακῶς ζῆν [Just., A I, 4, 7]; SIG 889, 13ff; Wsd 14:28; Philo; Jos., Ant. 12, 198; Ath. 3, 1 δίκην θηρίων) ἀσώτως Lk 15:13. ἐθνικῶς and ἰουδαϊκῶς Gal 2:14. εὐσεβῶς 2 Ti 3:12. πανούργως Hm 3, 3. σωφρόνως κ. δικαίως κ. εὐσεβῶς Tit 2:12 (Plut., Mor. 1108c ζῆν σωφρόνως κ. δικαίως; cp. Diog. L. 10, 132; 140; Ar. 15, 10).—Φαρισαῖος live as a Pharisee Ac 26:5. ἐν πίστει Gal 2:20d. ἐν ἁμαρτίᾳ Ro 6:2; ζ. ἐν τούτοις live in these (sins) Col 3:7. κατὰ ἀλήθειαν in keeping w. the truth IEph 6:2 (cp. Philo, Post. Cai. 73 κατὰ βούλημα τὸ τοῦ θεοῦ ζ.; Jos., Ant. 4, 302 κατὰ τ. νόμους ζ.; Just., D. 47, 4 κατὰ τὸν νόμον; Orig., C. Cels. 7, 12, 7 κατὰ τὰς θείας γραφάς). κατὰ θεόν 8:1 (cp. SIG 910 A and B). κατὰ Ἰησοῦν Χριστόν IPhld 3:2. κατὰ Χριστιανισμόν live in accordance w. (our) commitment to Christ IMg 10:1. κατὰ σάρκα Ro 8:12f; Dg 5:8; κατὰ κυριακὴν ζ. (opp. σαββατίζειν) include the observance of the Lord’s day in one’s life IMg 9:1. Of a married woman ζ. μετὰ ἀνδρός live w. her husband Lk 2:36 (for the added acc. of extent of time cp. Ael. Aristid. 46 p. 332 D.; Pr 28:16; ἥτις ἔζησεν καλῶς μετʼ ἐμοῦ ἔτη 28, μῆνας 4, ἡμέρας 5: SEG II, 384, 6–8 [restored]; s. also FDanker, Jesus and the New Age ’88, 71).
    ⓑ τινί live for someone or someth., for the other’s benefit (Hom. et al.; Demosth. 7, 17 οἳ οὐκ αἰσχύνονται Φιλίππῳ ζῶντες καὶ οὐ τῇ ἑαυτῶν πατρίδι; Dionys. Hal. 3, 17 … παῖδες, τῷ πατρὶ ζῶντες) ζ. τῷ θεῷ (4 Macc 7:19; 16:25; Philo, Mut. Nom. 13, Rer. Div. Her. 111; s. SAalen, NTS 13, ’67, 10) Lk 20:38b (cp. Soph., Ajax 970); Ro 6:10, 11; Gal 2:19; Hm 3:5; AcPl Ha 10, 7; τῷ κυρίῳ Ro 14:8b (cp. Plut., Cleom. 819 [31, 5]). For Christ 2 Cor 5:15; τῷ ἐμῷ βασιλεῖ AcPl Ha 9, 26 (restored after Aa I 112, 14) τῇ δικαιοσύνῃ ζ. 1 Pt 2:24; ἑαυτῷ ζ. live for oneself (Menand., Fgm. 646 Kö. οὐχ ἑαυτῷ ζῆν μόνον; Diod S 10, 33, 2 ζ. ἑαυτοῖς=live for themselves) Ro 14:7.
    ④ to be full of vitality, be lively the ptc. is used fig. w. respect to things (cp. τῶν δένδρων τῶν ζῶντων ParJer 9:3), of spring water in contrast w. cistern water ὕδωρ ζῶν (Gen 26:19; Lev 14:5; Jer 2:13 v.l.; Zech 14:8.—Stagnant water is called ὕ. νεκρόν: Synes., Ep. 114, 254d) J 4:10f (Hdb. exc. on J 4:14); 7:38; D 7:1f (Wengst p. 77 n. 57). ζώσας πηγάς Rv 7:17 v.l.
    ⑤ to be life-productive, offer life ptc. used w. respect to things (SIG 1173 [138 A.D.], 5 ζῶσαι ἀρεταὶ ἐγένοντο=miracles full of divine life occurred) λόγια ζῶντα words that meant life Ac 7:38. λόγος ζῶν θεοῦ 1 Pt 1:23; cp. Hb 4:12. ὁδὸς ζῶσα a living way 10:20. ἐλπὶς ζῶσα a living hope 1 Pt 1:3.—ζ. is also used of things which serve as descriptions of pers. who communicate divine life: of Christ ὁ ἄρτος ὁ ζῶν J 6:51a. λίθος ζῶν 1 Pt 2:4. Of Christians: θυσία ζῶσα a living sacrifice Ro 12:1. λίθοι ζῶντες 1 Pt 2:5.—τὰ παρὰ ζώσης φωνῆς καὶ μενούσης the (words) of a living and abiding voice Papias (2:4) (opp. ἐκ τῶν βιβλίων).—Lit. s. ζωή end. DELG s.v. ζώω.M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ζάω

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